Jeffrey Davis

On Saturday, May 28th, the Tennesseean featured an article about the Emergent Convention (that I was at) here in Nashville last week. Today I contacted Ray Waddle, a Nashville based, free-lance religion writer who authored this column, to inquire further about his perspective in writing this article.

The points he highlighted about the “Emergent Church” were quite interesting. He noted (pardon the bullet points):

• that it was in fact a conversation, opposed to a movement
• that it sought to reconnect with our ancient spirituality, opposed to the modern seeker-sensitive style
• the emphasis on Biblical reading, care of the body, and social justice concerns
• that it emphasized generosity and inclusiveness
• and many other interesting points (click the link above to read)

After a conversation with Ray this afternoon, I did learn that he does have a relationship with Jesus, but makes all efforts to write his columns and articles from an objective point of view. I find it interesting that an attempt to view the EC without religious perspective or bias yielded the observations that it did for Ray…they are about as close to an answer that an Emergent leader might give as they could be. I do hope these are some of the things that a person without a relationship with Jesus sees when they observe (and possibly participate in) the Emergent Conversation.

That being said, I remain (still for an unknown reason) uncomfortable and cautious to be labeled an “Emergent” church, but these facets of Emergent Conversation are some of the very things we, as a community of faith, share in common with many of the emergent churches out there…

Ha ha ha…sorry for the title-got ya interested though didn’t it? There’s alot of talk about sex going on in the blogs I read. John Piper and Justin Taylor have edited a book called Sex and the Supremacy of Christ (see Andrew Jones’s review of this book), Chris Gonzalez blogged yesterday about Communion and Great Sex, and a few other conversations are happening as well.

All I have to say is praise God for the resurgence of the sex conversation in some of our communities of faith recently. For too long, like Gonzalez says, we’ve made it “dirty” in the church. We’ve grown uncomfortable with our God given sexuality…I’m glad some out there are talking about it openly again with Biblical perspective.

The past several Sunday nights we’ve been exploring the book of Acts together. This past week, we focused on the first part of Peter’s sermon in Acts chapter 2. Peter chooses an interesting passage to quote from the prophet Joel at the beginning of his message.

This passage addresses the “last days” and “the day of the Lord”. As many scholars and commentators view these phrases through their own theological lenses, they are divided in their interpretations of what they refer to. Nevertheless, we can be sure that we are in fact living in the last days (as we have been since the days of Jesus, if not before), but is it right to long for “the day of the Lord” as we’ve been taught to do so in the mainstream evangelical world? The prophet Amos apparently felt that we shouldn’t…and I agree.

As we studied through many of the Bible passages that describe the last days and the day of the Lord, we found some important things–these days/day will be full of torment, hate, evil, death, suffering, and judgment. Why then do we rejoice as we read “the signs of the times” and see our world (at least as we see it) drawing to a close? How selfish I have been to do so! In my longing to meet my Jesus face to face, I inadvertently wish death and suffering on all those who do not know Him. Oh God may you turn our prayers from one of, “Come and save us from this fallen and evil world,” to “Give us strength to endure and eyes to see those around us who are hurting and in need. Oh Jesus, despite our longing to see Your face, delay your return at least one more day so more may begin their journey with You.”

Ok. First let me say that I wish I was fixing to over spiritualize the issue, but I’m not. We could discuss the eschatological implications of America’s obsession with idols (which would make all my dispensationalists friends happy-I know, cheap shot, sorry), turn up our holy noses, snub, and shutter at the very fact that such a contest exists, or a plethera of other reactions, but I’m just gonna be honest…

This season I got freakin’ hooked on American Idol. I’ve never gotten involved in the Idol hype, but this year (largely due to my wife…I love you babe!) I did. What a competition it was!! It all came down to Carrie and Bo–I couldn’t think of a better way to end it. Oh wait, yes I can…if only Lynard Skynard had of been there…hey wait a minute, THEY WERE!!! Oh no wait, now I’ve got it…if only David Hasslehoff would have been there…hey wait a minute, HE WAS TOO!! Wow what a night!

I was torn right down the middle on who I wanted to win. Both seemed genuinely nice, likeable, and extremely talented! I mean hey, it’s a country singing chick from Oklahoma and a southern rocker from Alabama (ROLL TIDE)…how can ya pick? Anyway, what do you have to say about the finale?

What a struggle we live in on this planet. God’s infinite qualities are too lofty for us to comprehend, yet the pleasures of this world, satistying as they may be, do not permanantly satisfy (no, I’m not talking about “the bad things”, but about earthly pleasures–period…). Ecclesiastes 3:9-14, but specifically verse 11, says that we were made for eternity…so how does that affect this earthly life? Thoughts?

**Please avoid the obvious “Sunday School Answers” if you can…**

Well I’m home from the EC (Emergent Convention)…wow, what a week. As I anticipated, the conversation(s) with the other 650 people in attendance about Church, Scripture, Truth, and Humanity (among a great many other things) were spectacular! The philosophical and theological depth of the conversations were definitely intense, but how refreshing it was to be present in an atmosphere where questions are allowed and welcomed. Crap, isn’t that what drives conversation in the first place…questions.

So here’s how it went down:
I attended these seminars: Brian McLaren’s: Pluralism revisited; Richard Foster’s: On Journey with Scripture for Formation in Christlikeness; Doug Pagitt’s: New Theology of a New World; and Dan Kimball’s: Sacred Space-Creating Prayer Stations and Interactive Art Worship Experiences.

I do believe that my favorites were McLaren’s and Kimball’s presentations. It is clear to me that those who criticize McLaren’s theology have apparently never interacted with him. But is that not one of the negative affects of the Reformation (not that it was bad as a whole)? That we would rather lock ourselves in a room and project our own presuppositions onto the the unprotected written thoughts of a man–though they lack any audible tone, inflection, or personality–than sit down and enter into conversation and relationship with him? hmmm…

Phyllis Tickle was the “blesser” and story teller of our General Sessions each evening. To merely be in the presence of this elderly woman of God was indeed the blessing. From her face beamed the apparent saturation of the Spirit through every fiber of her being. The first night she shared with us an “oldest” treasure of Scripture:the Melchizedeck; the second, an “older” treasure: the Holy City (and our “pilgrimage”); and the third, just an “old” treasure: the Bronze serpent.

Each night there were 3 different choices of worship experiences to participate in. Wednesday night I had the privilege of worshipping with Ikon from Belfast, Northern Ireland. They describe themselves as “iconic, apocalyptic, heretical, emerging, & failing.” They would not say they are a church, but one day hope to become church (wow–think on that one for a while). They gather to worship and do their thing in a pub…that rocks. Thursday night I participated in a Taize style service. Learn more about this little city in France from where this style comes at the Taize Community. Friday night I worshipped with Doug Pagitt in a recreation of his community’s weekly gatherings…if you don’t know, his community of believers is Solomon’s Porch in Minneapolis, Minnesota.

It was a wonderful conference and experience all together. Did my head feel like it was going to nearly explode? Yes (and it still feels that way as a matter of fact). Did I agree with all the theological, ecclesiological, and all those other words way over 4 syllables, viewpoints expressed? No–but again, it was incredibly refreshing to be in conversation with people and not be separated by our differing viewpoints. Finally, am I and we as the Gathering “Emergent”? My answer to that is ???. I/we share many similar views, ideas, and conversations as those who are “Emergent”, yet I remain uncomfortable with that label for an unknown reason. I do know that we ARE emerging–we are new, different, organic, fluid, and hanging on as tight as we can to God in his leading of us as a community of believers…that I know.

Well, the time has come…off I go to the EC in Downtown Nashville. Ok, that was a little dramatic–it’s like 30 minutes away from my house. I’m looking forward to the seminars, learning communities, forums, and all that other stuff, but what I’m really stoked about is the building of new relationships.

Anyway, probably won’t be able to blog for a few days, so I’ll be sure to get a good post about how everything went after the EC ends on Saturday.

“But godliness with contentment is great gain. For we brought nothing into the world, and we can take nothing out if it. But if we have food and clothing, we will be content with that…” (1 Timothy 6:6-8). Hmmm, it seems we use verses like this quite often to communicate that Christian spirituality is all about simplicity…all about just getting by…all about “denying ourselves”. True, this IS one side of the coin, but if we read on in this very chapter in 1 Timothy, we see that God, “richly provides us with everything for our enjoyment.” (verse 17).

In addition to Jesus’ instruction to deny ourselves (Matthew 16:24), He also said that He came to give us “life to the full” (John 10:10). To focus solely on either facet of Jesus’ teaching without consideration of the other will most likely result in an incomplete view of what a life with Jesus is about. It is intended to be exciting and passionate, while full of mystery and adventure…not mundane and boring!

A more in depth study of the paradox between “life to the full” and “deny yourself” takes us down a long and winding road, full of suprises around many turns, and requires patience and diligence but with great reward!! (hmmm…) There it is, there’s the path. A great road to take if you so choose…

“Although I hope to come to you soon, I am writing you these instructions so that, if I am delayed, you will know how people ought to conduct themselves in God’s household, which is the church of the living God, the pillar and foundation of the truth. Beyond all question, the mystery of godliness is great:

He appeared in a body
was vindicated by the Spirit
was seen by angels
was preached among the nations
was believed on in the world
was taken up in glory.”
~1 Timothy 3:14-16

Wow…as the apostle Paul writes to Timothy in the first of “the Pastoral Epistles” (letters from Paul that provide instruction concerning the care of the churches), he acknowledges that “the mystery of godliness is great.” It is no accident that God inspired Paul to write this to Timothy in a letter about how to “guard the flock.” I think it is the pastor’s privelage and responsibility to empower the church (again, the people of God) to wallow in the vastness and mystery of who Jesus is, not to pre-package theology and cram it down their throats. Paul is quite obviously referring to Jesus as (and the representation of) “godliness” (v.16), and hence Jesus is mysterious. This is the God I want to serve. A loving God who not only “richly provides us with everything for our enjoyment” (6:17) and invites us to “reason together” (Isaiah 1:18), but also one who cloaks Himself in mystery, making the journey toward intimacy with Him all the more exciting.

“Tell me about the day you ‘got saved’,” “have you ever been ‘born again’,” “has there ever been a time when you invited Jesus into your heart?”, “do you have a relationship with Jesus?”…all valid inquiries into the state of the human soul, and all are theologically correct…more or less.

Let’s focus on the latter shall we. This question of, “do you have a relationship with Jesus?” is typically the way we tend to ask if someone is a Christian these days, but do we really comprehend the reality of this question? I don’t think I do. What does the reality of a relationship with Jesus look like? How do I describe our conversations? Do we even have conversation? How do I relate and commune with Jesus in such a word (relationship) that sparks such tangible imagery??

What I want and desire is to relate to Jesus like Moses did, not like David, Elijah, Haggai, or any other prophet. Numbers 12:6-8 says:

“He (God) said, ‘Listen to my words:
When a prophet is among you,
I reveal myself to him in visions,
I speak to him in dreams.
But this is not true of my servant Moses;
he is faithful in all my house.
With him I speak face to face,
clearly and not in riddles;
he sees the form of the Lord…‘”

This is how a friend speak to a friend!! Clearly, face to face, openly, and with enjoyment! Oh how God pursues this friendship with us. See here in Song of Solomon 2:14, how God (the Lover) declares to His Beloved (the people of Israel & later, the people who are the church) that His ultimate pleasure is to live in community and relationship with us!!! He even alludes to His intimacy with Moses as an example of His desire for our affection. What if this verse in Song of Solomon exposes the very secret thoughts of God when Moses asked to see His glory in Exodus 33:12-23? What if God, as He covered Moses in the cleft of the rock and passed by in all of his glory (which in the context of Song of Solomon 2:14 could represent vunerability), actually longed to see the lovely face of His child, of His beloved, of His people, just as much & more than Moses wanted to see the face and glory of God?? WOW…I’ve never thought about it that way until just this very second.

I sit here, stuck in cubicle hell, weeping at the reality that my Jesus longs to be vunerable and open with me exponentially more than I even long for a face to face relationship with Him!! Oh God bring us to a place where religion perishes and the reality of who You are consumes us. Oh Jesus “break down my castles” so that I may see your form, that I may hear you clearly, and that we may speak as a friend speaks to a friend…